East African Law Journal (EALJ) https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ <p>The East African Law Journal is a faculty-run Journal of the University of Nairobi, Faculty of Law. Since the 1960s, the Journal has published papers by legal scholars and practitioners in Kenya and the East African region, as well as by researchers from all over the world interested in law in East Africa. However, the collapse of the East African Community in 1977 was followed by the lapse of the publication of the Journal, which was at the time edited jointly by the Faculty of Law and the Community. Since then, there have been international, regional, and national legal developments. Therefore, when the Journal was revived in the mid-2000s, its objective was to provide a forum for scholars in the region and the world to publish their academic papers on diverse topical legal issues, relevant to law in East Africa.</p> School of Law, University of Nairobi en-US East African Law Journal (EALJ) 0070-797X MORE THAN MEETS THE EYE: THE IMPACT OF COVID-19 ON FAMILY LAW IN KENYA https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ/article/view/2979 <p><em>The advent of the COVID-19 pandemic has tragically unmasked the fragility of all </em></p> <p><em>systems and structures globally. It has proved that the gains of thousands of years are </em></p> <p><em>just one pandemic away from dismantlement. The pandemic has exposed the volatility </em></p> <p><em>of economies, governments, employment, transportation, education, healthcare among </em></p> <p><em>other sectors in the current civilisation. Predictably, the legal field has not been spared </em></p> <p><em>by the grip of the pandemic. Most notable is the closure of court houses in light of </em></p> <p><em>the social-distancing regulations, the emergence of new criminal offences developed </em></p> <p><em>to enforce compliance of COVID-19 regulations, the expansion of human rights law </em></p> <p><em>with regard to the limitation of certain rights, among others. These changes have had </em></p> <p><em>immeasurable implications to the justice system and legal practitioners alike. In Kenya, </em></p> <p><em>mitigating measures such as online court sessions and legal filing have been resorted to. </em></p> <p><em>These have however been coupled with a myriad of challenges. Nonetheless, the impact </em></p> <p><em>is louder in some areas of law more than others. As the effects of the pandemic on contact </em></p> <p><em>law, employment law and other public law matters are widely discussed, areas of private </em></p> <p><em>law such as the current marriage regulations amidst the pandemic, shared custody and </em></p> <p><em>visitation rights of children, international adoptions, the operation of domestic violence </em></p> <p><em>restraining orders in times of quarantine among other such issues seem to be left out </em></p> <p><em>of the discussions. To this end, this paper specifically probes the reality of these private </em></p> <p><em>law issues in times of COVID-19. It discusses the effects that the pandemic has had on </em></p> <p><em>specific areas of family law in Kenya in view of the changes occasioned by the pandemic </em></p> <p><em>and suggests a way forward.</em></p> Nancy Baraza Karen Koech ##submission.copyrightStatement## 2025-08-27 2025-08-27 1 18 THE CONCEPT OF PERSONHOOD, WOMEN AND THE LAW IN KENYA https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ/article/view/2981 <p><em>Women are always becoming and belonging to by evolving from daughters, sisters, </em></p> <p><em>mothers, wives and widows.Personhood in Africa is tied to the family, the community </em></p> <p><em>and it is also spiritual. It is never defined in isolation; it is defined in relationships. This </em></p> <p><em>idea of communal living prevalent in Africa has intrinsic value; it is a product of African </em></p> <p><em>humanism which is concerned with the preservation of life, systems and order.</em></p> <p><em>1 </em></p> <p><em> All these </em></p> <p><em>stages of life women go through are communal rather than individual. While African </em></p> <p><em>feminism embraces and celebrates women through their life cycle, it is evident that women </em></p> <p><em>are disproportionately affected by these relationships through customs, traditional values </em></p> <p><em>and beliefs, religion and the law. Therefore, the purpose of this article is to interrogate </em></p> <p><em>how the concept of personhood in Kenya is defined and interpreted through a woman´s </em></p> <p><em>life cycle and how it reflects in law and its implication to the economic status of women. </em></p> <p><em>African and legal feminist frameworks will be used to discuss the concept of personhood, </em></p> <p><em>its interpretation from the different standpoints, challenges women face as a result and </em></p> <p><em>lastly, strategies that women use to overcome these challenges. This article aims to show </em></p> <p><em>the interrelationship and importance of taking into consideration the multifaceted nature </em></p> <p><em>of becoming from an African woman´s standpoint, how we define and interpret women </em></p> <p><em>in law, their voices and experiences as individuals capable of being their own person and </em></p> <p><em>how legislations can be made to reflect these lived realities of African women to promote </em></p> <p><em>their economic status.</em></p> Esther Kathini Kyalo Wanjiku Mukabi Kabira Agnes Meroka Mutula ##submission.copyrightStatement## 2025-08-27 2025-08-27 19 44 TRAVELLING CUSTOMARY LAW: CULTURAL IDPS AND INFORMAL JUSTICE SYSTEMS IN INFORMAL SETTLEMENTS IN NAIROBI-KENYA https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ/article/view/2982 <p><em>Most research on customary law are generally domiciled within rural spaces. This </em></p> <p><em>article departs from this notion and explores the prevalence of customary law in </em></p> <p><em>urban areas in Nairobi. It explores the nature of customary law and informal justice </em></p> <p><em>systems in urban spaces and examines the underpinning factors that emerge from its </em></p> <p><em>transmission from rural to urban informal settlements. Part one of this paper provides </em></p> <p><em>the background for customary law and informal settlements. The second part explores </em></p> <p><em>the study methodology. Part three examines the nature of informal justice in urban </em></p> <p><em>informal settlements and maps out the actors, principles and modes of transmission of </em></p> <p><em>customary laws from rural to urban areas. The section also explores how violators of </em></p> <p><em>customary law in the rural areas often seek refuge in the urban informal settlements. The </em></p> <p><em>paper concludes by revisiting the role of customary law in the proliferation of informal </em></p> <p><em>settlements in urban areas and how ethnic cosmopolitanism in informal settlements </em></p> <p><em>promote the cross-pollination of customary laws.</em></p> David Otieno Ngira ##submission.copyrightStatement## 2025-08-27 2025-08-27 45 62 PREVENTING AN INFODEMIC DURING A PANDEMIC: COVID-19 AND MEDIA PERFORMANCE IN KENYA https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ/article/view/2980 <p><em>In the year 2020, the deadly coronavirus (COVID-19) disease ravaged the entire </em></p> <p><em>world and brought countries and their entire operations to a standstill for almost the </em></p> <p><em>entire year. With no known cure, the only arsenal that countries had to address this </em></p> <p><em>virus was through travel restrictions, social distancing and wearing masks. Against </em></p> <p><em>this background media became an important tool in the fight against the pandemic, </em></p> <p><em>becoming a critical source of information to citizens and medium of communication by </em></p> <p><em>Governments. Kenya recognizes the importance of media in governance. Consequently, </em></p> <p><em>Article 33 of the Constitution guarantees to the media freedom and independence to </em></p> <p><em>enable them collect and disseminate information without any control or hinderance. </em></p> <p><em>This right is particularly important during a pandemic such as COVID-19, where </em></p> <p><em>Governments can be tempted to limit such access. However, in enjoying this right, the </em></p> <p><em>media is expected to ensure that they play a positive role in the process of addressing the </em></p> <p><em>pandemic and not to exacerbate it. The Kenyan media played a catalytic role throughout </em></p> <p><em>the year 2020 as the country grappled with the COVID-19 pandemic and its impacts </em></p> <p><em>on lives and livelihoods, on security and economy and on politics. Against the above </em></p> <p><em>background, the paper seeks to assess how the pandemic affected the realization of media </em></p> <p><em>freedom in Kenya and secondly the performance of the media in reporting about the </em></p> <p><em>pandemic. Did it exercise its rights and freedoms responsibly? What lessons does the </em></p> <p><em>country learn from media’s coverage? How facilitative was the regulatory framework? </em></p> <p><em>The paper argues that media’s role in providing information is essential for addressing </em></p> <p><em>disasters as such it requires to be regulated in a such manner that enables it deliver on </em></p> <p><em>its fundamental mandate without undue restrictions.</em></p> Collins Odete ##submission.copyrightStatement## 2025-08-27 2025-08-27 63 88 MAINSTREAMING CROSS-BORDER ARBITRATION AT THE EACJ: ROLE OF INTELLECTUAL PROPERTY IN REGIONAL INTEGRATION https://uonjournals.uonbi.ac.ke/ojs/index.php/EALJ/article/view/2978 <p>Although the East African Court of Justice (EACJ) has arbitral jurisdiction over <br>international commercial disputes, little to no attention has been paid to how this <br>jurisdiction can be effectively harnessed for the resolution of cross-border intellectual <br>property (IP) disputes among East African Community (EAC) member states. This <br>paper acknowledges and appreciates that various communities in the EAC bloc share <br>cultural values, practices and beliefs which constituted shared indigenous knowledge as <br>an intellectual property right. While EAC countries like Kenya have legislation on IP <br>including the Kenyan Traditional Knowledge and Cultural Expressions Act, 2016, these <br>laws fail to sufficiently address how to resolve disputes that emerge outside the national <br>territorial jurisdiction. Further, there are no uniform criteria for determining issues like <br>cross-border access and benefit sharing (A&amp;BS), promoting sustainable development, <br>social equity and cultural diversity which may pose challenges when citizens of EAC <br>member states seek redress for any infringement of individual or collectively owned IP <br>rights.<br> A casual view of EACJ’s Reports demonstrates the untapped potential of the EACJ as a <br>regional adjudicator of cross-border disputes. On the one hand, it may be hypothesized <br>that EAC member states prefer and trust national as opposed to judicial institutions. <br>On the other hand, the lack of data on the number of intellectual property disputes <br>resolved at the EACJ through arbitration, if any, points to legal, regulatory, policy and <br>jurisprudential gaps which limit the capacity of the EACJ to be a reliable and effective <br>regional dispute resolution mechanism for IP disputes. Therefore, this paper makes a <br>case for an expansive application of, the reconceptualization and redefinition of the scope, <br>nature and extent of the arbitral jurisdiction of the EACJ to promote regional integration <br>through the amicable resolution of IP disputes within the EAC bloc.</p> Eugene Otieno Owade Ben M. Sihanya ##submission.copyrightStatement## 2025-08-27 2025-08-27 89 112